The involvement of wealthy Saudis and Saudi charities in funding Al Qaeda and other Jihadist terrorist organizations has been extensively documented for years, including by the US Treasury Department.
One such individual is Soliman al-Buthe, who is currently a Saudi government official and previously started a charity here in the United States in Oregon that has been tied to Al Qaeda.
This week, the UN has decided to remove al-Buthe from its Al Qaeda sanctions list. This no doubt comes due to pressure from Saudi Arabia and the Organisation of Islamic Cooperation (OIC). The OIC is a 57-member nation bloc in the UN which increasingly dictates policy to the UN. It is NOT going too far to say that the UN has become a tool of the OIC.
Note that while the Sauds have secured UN approval for having their government official removed from the sanctions list, al-Buthe is on the US list and is subject to arrest if he ever returns to the US because he is under federal indictment for raising $150,000 to send to Jihadists through the Haramain Islamic Foundation.
Before we link to a news article below on this shameful capitulation by the UN, it may be useful to review what the bipartisan 9/11 Commission discovered about Saudi Arabia and Islamic charities:
From page 170 of the 9/11 Commission Report:
Al Qaeda and its friends took advantage of Islam’s strong calls for charitable giving, zakat. These financial facilitators also appeared to rely heavily on certain imams at mosques who were willing to divert zakat donations to al Qaeda’s cause.
Al Qaeda also collected money from employees of corrupt charities. It took two approaches to using charities for fundraising.One was to rely on al Qaeda sympathizers in specific foreign branch offices of large, international charities–particularly those with lax external oversight and ineffective internal controls, such as the Saudi-based al Haramain Islamic Foundation. Smaller charities in various parts of the globe were funded by these large Gulf charities and had employees who would siphon the money to al Qaeda.
In addition, entire charities, such as the al Wafa organization may have wittingly participated in funneling money to al Qaeda. In those cases al Qaeda operatives controlled the entire organization, including access to bank accounts. Charities were a source of money and also provided significant cover, which enabled operatives to travel undetected under the guise of working for a humanitarian organization.
From page 372 of the 9/11 Commission Report:
Charitable giving, or zakat, is one of the five pillars of Islam. It is broader and more pervasive than Western ideas of charity–functioning also as a form of income tax, educational assistance, foreign aid, and a source of political influence. The Western notion of the separation of civic and religious duty does not exist in Islamic cultures. Funding charitable works is an integral function of the governments in the Islamic world. It is so ingrained in Islamic culture that in Saudi Arabia, for example, a department within the Saudi Ministry of Finance and National Economy collects zakat directly, much as the U.S. Internal Revenue Service collects payroll withholding tax. Closely tied to zakat is the dedication of the government to propagating the Islamic faith, particularly the Wahhabi sect that flourishes in Saudi Arabia.
Traditionally, throughout the Muslim world, there is no formal oversight mechanism for donations. As Saudi wealth increased, the amounts contributed by individuals and the state grew dramatically. Substantial sums went to finance Islamic charities of every kind. While Saudi domestic charities are regulated by the Ministry of Labor and Social Welfare, charities and international relief agencies, such as the World Assembly of Muslim Youth (WAMY). are currently regulated by the Ministry of Islamic Affairs. This ministry uses zakat and government funds to spread Wahhabi beliefs throughout the world, including in mosques and schools. Often these schools provide the only education available; even in affluent countries, Saudi-funded Wahhabi schools are often the only Islamic schools. Some Wahhabi-funded organizations have been exploited by extremists to further their goal of violent jihad against non-Muslims.